Glossary
Unfolding
Images of Life Project
for Co-Evolutionary Exploration and Practice
Ver 1.0 for Web, August, 2003
As stated in the
Comprehensive Sketch, our method of approach
in this project is to build on a foundation of rigorously defined and
internally consistent framework of philosophical concepts. This
turns out to oftentimes involve the surfacing of ancient definitions that
have new relevance for our time—sometimes by simply copying dictionary
definitions and derivations of key words; sometimes by writing our own
definitions, based on our reading of the wisdom literature of humanity.
Thus, this Glossary contains both our own unique
definitions and those found in the dictionary (our standard is the American
Heritage Dictionary of the English Language, which has a most useful
Appendix of Indo-European roots, links to which are denoted by an asterisk, *,
at the end of the definition). For
example, consider gloss, glossary, and lexicon::
Gloss n. 1.
A brief explanatory note or translation of a difficult or technical
expression usually inserted in the margin or between lines of a text
or manuscript. 2. An expanded version of such notes; a glossary. [Middle
English glose from Old French, from Medieval Latin glosa,
from Latin glossa, word that needs explanation, from Greek
glossa, tongue, language. See glogh- in Appendix.*]
glogh- Thorn, point. 1. Suffixed form *glogh-i- in Greek glokhis,
barb of an arrow; 2. Suffixed form *glogh-ya in Greek glossa,
glotta, tongue, hence also language.
Glossary n. A collection of
glosses, such as a vocabulary of specialized terms with accompanying
definitions.
Lexicon n. 1.
A dictionary. 2. A stock of terms
used in or of a particular profession, subject, or style; vocabulary: the
lexicon of the sports page. … [ See leg- in Appendix. *]
* leg- To collect, with derivatives meaning “to
speak.” 1. Perhaps Germanic lekjaz,
enchanter, one who speaks magic words, in Old English læce, physician … 3.
Greek legein to gather, speak: LEXICON.
Advaita
Literally, “not-two,” advaita is the most frequently used
term for the highest expression of the Perennial Philosophy which holds that
the Absolute Source level of all that is (Level III in our Gradient Model of
Ascension), is “One with a Second.”
Advancement
Advance v. 1. To move or bring forward
in position…3. To aid the growth or progress of; to
further. n. 1. The act or process of moving or going
forward; 2. Improvement; progress. Synonyms:
advance, progress, promote,
forward, further. As used in this project, synonyms include:
advancement, maturation, evolution,
unfolding, transformation, integration, ascension and enlightenment.
Ascension
Ascend v. -cended –cending, -cends. –intr. 1. To go or move
upward; rise. 2 To rise gradually. 3. to slope upward. –tr. To move upward upon or along; climb. –See synonyms at rise.
[Middle English ascenden, from
Latin ascendere : ad-, toward + scandere, to climb (see skand-
Appendix*).]
Ascending adj. Going, growing, or moving
upward: a tree with ascending branches.
Ascendancy n. Also ascendancy, ascendance,
ascendence. The state of being in the ascendant;; domination: “Germany
only awaits trade revival to gain an immense mercantile ascendancy.” (Winston
Churchill).
Ascendant adj. also ascendent. 1. Inclining
or moving upward; ascending; rising. 2. Dominant in position or
influence; superiour. –n. 1.
The position or state of being dominant or in power: in the ascendant.
As used in this
project, ascension is the process and result of élan
vital, expressing itself in the creation and evolutionary
development of matter (physiosphere), life (biosphere), mind (noosphere),
and spirit (theosphere). In
addition to above dictionary definitions, we see ascension as
being co-defined by the concepts of entelechy
and sovereignty.
Atman n. Hinduism
1. The individual soul; the principle of life. 2. Capital A.
The supreme and universal soul, beyond any definable ego; form which
all individual souls arise. [Sanskrit atman, breath, spirit,
soul.
From a literal dissection of the Sanskrit, we can note that:
a = not, or other; m_n ~
mind, thereby signifying a level of beingness that is other than mental in
nature.
Awareness [See Consciousness.]
Ayn Sof
Ayn Sof is a term used in Kabbalah
for the Source of all Reality, that which is beyond Ten Sephrot, the Tree of
Life. Being radiant fullness, Ayn Sof
is conceptually distinct from Sunyata,
which is total emptiness.
Brahman
n. Hinduism 1. The essential divine reality of
the universe; the eternal spirit from which all being originates and that to
which all returns. Also, in Advaita
(non-dual) Vedanta, often referred to as Nirguna Brahman,
meaning, beyond the action or tendencies of the three evolutionary gunas
of prakriti; tamas, rajas, sattva.
Enlightenment
Enlighten v. 1. To give knowledge or
treuth to; endow with spiritual understanding; edify; instruct. 2. To acquaint (someone) with information; inform.
Enlightenment n. 1. An act or means of enlightening. 2. The state of being enlightened.
As used in this
project, synonyms include: advancement, maturation, evolution,
unfolding, transformation, integration, and ascension.
Evolution
n. 1. A gradual process in which something
changes into a significantly different, especially more complex or
sophisticated, form. 2. Biology. A. The
theory that groups of organisms, as species, may change wsith passage of time
so that descendants
differ morphologically and physicalloy from their ancestors., b. The
historical development of a related group of organisms; phylogeny. 3.
The developmental or historical process of something, as of a social
institution, geographical divison, or system of thought. [Latin evolutio, an
opening, an
unrolling, from evolutus, past participle of evolvere, to roll
out, to open. EVOLVE.]
As used in this
project, synonyms include: advancement, maturation, unfolding,
transformation, integration, ascension and enlightenment.
Co-Evolution [defined in the Project Keel]
Co-Intelligence [defined in the Project
Keel]
Co-Production [defined in the Project Keel]
Conation n.
Psychology. The aspect of mental processes
or behavior directed toward action or change and including impulse,
desire, volition, and striving. [Latin conatio, endeavor,
effort, from conatus, past participle of conari, to
endeavor. See ken-1 in
appendix. *]
The Vedic image of mind and spirit has the conative
(perceptive and choosing/intending) function of mind as identical with the
Observing Self (Atman, the personalistic aspect of Brahman, Level
III Ultimate Core Beingness in our model).
Conatus n. pl. Any natural tendency, impulse,
or directed effort. [Latin conatus,
attempt, effort, form the past participle of conari, to endeavor.
See conation.]
Consciousness
Conscious
adj. 1. a. Having an awareness of one’s own existence,
sensations, and thoughts, and of one’s environment. b. Capable of complex
response to environment. c. Not asleep; awake. –See synonyms at aware. [Latin conscius, knowing with others, participating in knowledge,
aware of : com + scire, to know (see skei-
in
Appendix *
skei-
To cut, slit. Extended root of sek-
1. Latin
scire, to know (<”to
separate one thing from another,” “discern”>): SCIENCE, CONSCIENCE,
CONSCIOUS, OMNISCIENT, PRESCIENT.
Consciousness
n. 1. The state of condition of being conscious.
A more extensive definition of consciousness is given in the Keel.
Desiderata
n. pl. Something
needed and desired. [Latin desideratum, neuter past partricipale of
desiderare, DESIRE]
Deva
The spirit of things; agents who express the essential forms of creation
[Metatronic sacred geometry] into ever-evolving manifestation in all the
expressions of nature.
Dharma n. Established order, custom, prescription, duty; virtue, moral merit, good
works; justice [from Sanskrit Dictionary by Arthur Macdonall]. See also
the expanded definition of Dharma, used in this project, in the Ascending
Images Project Keel.
Élan vital [defined in the Project Keel]
Entelechy [defined in the Project Keel]
Evil
Evil adj. 1.
Morally bad or wrong; wicked; malevolent; sinful: an evil tyrant. 2.
Causing an undesirable condition, as ruin, injury, or pain; harmful; injurious:
an evil suggestion. 3. Characterized by or boding misfortune;
foreboding; ominous: evil omens. 4. Purportedly bad or blameworthy;
undesirable; infamous; an evil reputation. 5. Characterized by anger or
spite; malicious: an evil temper. –See synonyms at bad.
Evil n. 1. Sometimes capital E. That which is destructive, corruptive, or
fallible whether from natural circumstances, or by human ignorance, error, or
design: “The evil that men do lives after them” (Shakespeare). 2. Sometimes capital E. a. That which is morally bad or wrong;
wickedness; sin. b. That which causes or constitutes misfortune,
suffering, difficulty, or the like; woe. 3. Often plural. Anything that is undesirable because of its
injurious nature or effect: the evils of war. 4. An evil thing or an act or instance of being evil. –adv. Archaic. In
an evil manner. [Middle English evel,
ivel. Old English yfel. See upo in appendix:
Upo. Under, up from under,
over. … 4. Extended form *ubilaz, “exceeding the
proper limit,” evil, in Old English yfel, evil: EVIL. … 11. Sanskrit upa, near
to: OPAL, UPANISHAD.
Good
Good adj. better, best. 1. Having positive or desirable qualities; not
bad or poor. 2. Serving the end desired; suitable; serviceable. … 14. a. Of moral excellence; virtuous; upright: a good man. b. Benevolent; cheerful; kind: a good soul.
Good and Evil
Note that in
contrast to how the dictionary treats evil, there is nothing about good
as a noun, nor good in contrast to the word, evil, other than
indirectly in the 14th definition dealing with morality and
virtue. Good
and Evil are treated as an extended topic in the
Keel.
Gradient
n. 1. A rate of inclination; slope. 2. An ascending or descending part; an incline.
Guilt n. 1. The fact of being responsible
for an offence or wrongdoing. 2. Law. A. Culpability
for a crime or lesser breach of regulations. B.
The disposition to break the law. 3. Rare
Guilty behavior. 4. Remorseful awareness of having done
something wrong. –See Synonyms at blame.
In this project, we believe that guilt is a natural property
of Level I functioning and that there is in most cultures, a collective
consciousness of guilt. A natural property of Level II is the transcendence of
guilt. Guilt is resolved in two ways:
by forgetting and/or by forgiving, which .
Denial is not forgetting.
Guna
A special Sanskrit word denoting each of three evolutionary
principles of nature, the “three gunas of prakriti”—tamas, rajas and sattva.
[See more
on this in the Keel.]
Integral
adj.1. Essential for completion;
necessary to the whole; constituent. 2. Whole; entire; intact.
As used in this project, synonyms include: advancement,
maturation, evolution, unfolding, transformation, ascension and enlightenment.
Integrate
v. –tr. 1. To make into a whole by
bringing all parts together; unify. 2. To join with something else; to
unite. 3. To pen to people of all races or ethnic groups without
restriction; 5. To brfing about
the integration of (personality traits). [Latin integrare, to make
complete, from integer, whole]
Keel
The principal structural member of a ship, running fore and
aft on the center line and forming the backbone of the vessel, to which the
frames are attached. The name we have
given to the intellectual foundation for this project.
Life
Of some 16 dictionary definitions, only the 12th (life
as an animating force; a source of vitality) comes close to being useful for
our project, and even this one is circular.
As we begin this project, we choose a limiting definition — life as
that which replicates by means of physical DNA — and in so doing, are
deliberately open and inviting for equally precise, but ascending definitions
for life that go beyond this limited definition in ways yet to be
discovered.
Maturation
n. 1. The process of becoming mature; a
ripening.
As used in this project, synonyms include: advancement,
evolution, unfolding, transformation, integration, ascension and enlightenment.
Metaphysics
In essence, metaphysics is the union of the
following three sets:
ontology + epistemology
+ cosmology
be do have
models tools data
Metatronics
Cosmic law, the archetypal relationships and patterns of
process coming prior to morphogenetic fields of thought forms in the unmanifest
aspect of reality, which, in turn, is causally prior to the manifest domain of
space/time. [See The
Ancient of Days, a water color
by Blake, which served as the fronticepiece to America, depicting
Metatron (the mythical arch-angelic being from whom emanates the universe of
form), with one finger on a leg of the divider (“devil”) symbolizing time,
and three fingers on the other leg, symbolizing space.]
Mind
Since Aristotle, mind is conceptualized as consisting of cognition
(intellect), affection (emotion), conation (will), somatic
(body knowing). The ascension of life involves refinement of all of these, but
in this project we particularly emphasize the conative due to its
central role in wise choosing at different levels of ascension. The use of precise and internally consistent
concepts using the intellect—especially in math, logic and reason, and taken in
balance with the other three aspects of mind—is an essential way to resolve
many of the world’s problems. We expect
that conative guidance from higher aspects of the mind will be an even more
essential in this regard.
Mood
Independent of ascension is mood. Mood states
(things like nostalgia, bliss, yearning, grief, friendship, etc.), can
be felt at all levels of ascension, except the full-out Level Three
experience of the Absolute, where no-thing is experienced at all.
Looked at this way, makes it easier to see that the most essential
core characteristic of ascension is none other than “centeredness”
in the Absolute.
Perennial Philosophy
[an expanded discussion is given in the Project
Keel]
Philosophia Perennis is a term coined by Leibnitz and
popularized by Aldous Huxley in his 19XX book, The Perennial
Philosophy. It refers to the sacred
literature expressing the transcendental experience of non-dual beingness, the
so-called “highest denominator” of all the world’s great religious mystics,
including Christianity, Judaism, Islam, Buddhism and Hinduism (Vedanta).
Sentience
Sentient adj. 1.
Having sense perception; conscious: the living knew themselves just sentient puppets on God’s stage” (T.E. Lawarence). 2. Experiencing feeling or sensation. –n. 1. A sentient person or thing. 2. The mind. [Latin sentiens, present participle of sentire, to feel. ]
We note that following
Blake, Aldous Huxley in his book, The Doors of Perception, saw sentience as “a window of perception” (taste, smell, tactile, audio, visual, etc.), whether
or not you are aware of it. “If
the doors of perception were cleansed, everything would appear to man as it is,
Infinite…For man has closed himself up, till he sees all things through narrow
chinks of his cavern.” (Blake) In what is called the Perennial
Philosophy, everything in the material domain
of space/time is sentient.
Sovereignty [an expanded discussion
is given in the Project Keel]
Sovereignty n.
1. Supremacy of authority or rule, as exercised by a sovereign or a
sovereign state. 2. Royal rank, authority, or power.
3. Complete independence and
self-government. 4. A territory existing as an independent state. (see uper in Appendix)
Sunyata
Emptiness. The vacuum from which all emaninates in the manifestation of reality.
Where you go
when you enter Samadhi. Being total emptiness, Sunyata, from which we get the
modern word zero,
is conceptually distinct from Ayn Sof, which is radiant fullness.
Swaraj
A term used by Sri
Aurobindo to inspire the political revolutionary movement to overthrow the
British colonial rule. He used it as
something of a pun, meaning both spiritual liberation and political freedom.
It
is a useful concept when thinking about integrative ascension.
Transform, Transformation
v. –tr. 2. To change the nature, function, or
condition of; to convert. n. 1.
a. The act of transforming. b.
The state or an instance of being transformed.
As used in this project, synonyms include: advancement,
maturation, evolution, unfolding, integration, ascension and enlightenment
Tychism
A term originated by the American philosopher, C. S. Peirce, denoting an
event that cannot be predicted.
Tychisms are seen to be significant contextual factors in evolution [cf.
Wild Card as this term is used in futures research].
Sunyata
Emptiness. The vacuum from which all
emaninates in the manifestation of reality. Where you go when you enter
Samadhi. Being total emptiness, Sunyata,
from which we get the modern word zero, is conceptually distinct
from Ayn
Sof, which is radiant fullness.
Ylem
Ylem is the cosmic “soup” that
existed immediately after the “Big Bang,” before particles crystallized from
its condensation as it cooled. It is the concept from which we get such modern
words such as element and elementary.